January 10, 1999
Baptism (of the Lord/Jesus) Sunday
Jesus left Galilee and went to the Jordan River to be baptized by John. But John kept objecting and said, "I ought to be baptized by you. Why have you come to me?"
Jesus answered, "For now this is how it should be, because we must do all that God wants us to do." Then John agreed.
So Jesus was baptized. And as soon as he came out of the water, the sky opened, and he saw the Spirit of God coming down on him like a dove. Then a voice from heaven said, "This is my own dear Son, and I am pleased with him." [CEV]
1. Within the Methodist tradition, baptism has long been a subject of much concern, even controversy. John Wesley retained the sacramental theology which he received from his Anglican heritage. He taught that in baptism a child was cleansed of the guilt of original sin, initiated into the covenant with God, admitted into the church, made an heir of the divine kingdom, and spiritually born anew. He said that while baptism was neither essential to nor sufficient for salvation, it was the "ordinary means" that God designated for applying the benefits of the work of Christ in human lives.
On the other hand, although he affirmed the regenerating grace of infant baptism, he also insisted upon the necessity of adult conversion for those who have fallen from grace. A person who matures into moral accountability must respond to God's grace in repentance and faith. Without personal decision and commitment to Christ, the baptismal gift is rendered ineffective.
Baptism for Wesley, therefore, was a part of the lifelong process of salvation. He saw spiritual rebirth as a twofold experience in the normal process of Christian development--to be received through baptism in infancy and through commitment to Christ later in life. Salvation included both God's initiating activity of grace and a willing human response.
United Methodism is not alone in the need to recover the significance of baptism nor in its work to do so. Other Christian communions are also reclaiming the importance of this sacrament for Christian faith and life. To reach the core of the meaning and practice of baptism, all have found themselves led back through the life of the church to the Apostolic Age. An ecumenical convergence has emerged from this effort, as can be seen in the widely acclaimed document Baptism, Eucharist, and Ministry (1982).
Baptism and Christian Ministry. Through baptism, God calls and commissions persons to the general ministry of all Christian believers (see 1992 Book of Discipline, 101 107). This ministry, in which we participate both individually and corporately, is the activity of discipleship. It is grounded upon the awareness that we have been called into a new relationship not only with God, but also with the world. The task of Christians is to embody the gospel and the church in the world. We exercise our calling as Christians by prayer, by witnessing to the good news of salvation in Christ, by caring for and serving other people, and by working toward reconciliation, justice, and peace, in the world. This is the universal priesthood of all believers.
Baptism is at the heart of the gospel of grace and at the core of the church's mission. When we baptize we say what we understand as Christians about ourselves and our community: that we are loved into being by God, lost because of sin, but redeemed and saved in Jesus Christ to live new lives in anticipation of his coming again in glory. Baptism is an expression of God's love for the world, and the effects of baptism also express God's grace. As baptized people of God, we therefore respond with praise and thanksgiving, praying that God's will be done in our own lives:
We your people stand before you,
Water-washed and Spirit-born.
By your grace, our lives we offer.
Re-create us; God, transform!
--Ruth Duck, "Wash, O God, Our Sons and Daughters,"
(The United Methodist Hymnal, 605)
[selected passages from "By Water and The Spirit: A United Methodist Understanding of Baptism"]
Homepage | Sermon Prep