January
1, 2003
New Year's Day
Matthew 25:31-46
"When he finally arrives, blazing in beauty and all his
angels with him, the Son of Man will take his place on his glorious
throne. Then all the nations will be arranged before him and
he will sort the people out, much as a shepherd sorts out sheep
and goats, putting sheep to his right and goats to his left.
"Then the King will say to those on his right, 'Enter, you
who are blessed by my Father! Take what's coming to you in this
kingdom. It's been ready for you since the world's foundation.
And here's why:
I was hungry and you fed me,
I was thirsty and you gave me a drink,
I was homeless and you gave me a room,
I was shivering and you gave me clothes,
I was sick and you stopped to visit,
I was in prison and you came to me.'
"Then those 'sheep' are going to say,
'Master, what are you talking about? When did we ever see you
hungry and feed you, thirsty and give you a drink? And when did
we ever see you sick or in prison and come to you?' Then the
King will say, 'I'm telling the solemn truth: Whenever you did
one of these things to someone overlooked or ignored, that was
me - you did it to me.'
"Then he will turn to the 'goats,' the ones on his left,
and say, 'Get out, worthless goats! You're good for nothing but
the fires of hell. And why? Because-
I was hungry and you gave me no meal,
I was thirsty and you gave me no drink,
I was homeless and you gave me no bed,
I was shivering and you gave me no clothes,
Sick and in prison, and you never visited.'
"Then those 'goats' are going to say,
'Master, what are you talking about? When did we ever see you
hungry or thirsty or homeless or shivering or sick or in prison
and didn't help?'
"He will answer them, 'I'm telling the solemn truth: Whenever
you failed to do one of these things to someone who was being
overlooked or ignored, that was me - you failed to do it to me.'
"Then those 'goats' will be herded to their eternal doom,
but the 'sheep' to their eternal reward."
[The Message]
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1.
Here at the turn of the year comes a reminder of another turn
of time from simple time time to meaning time.
What will guide you this next time span that at the end of such
you will be able to look back and be surprised how wonderful
life is? Will it not have some connection to Brother Lawrence's
practice of the Presence of GOD ?
Practice well.
2.
Joseph Nassal's book, Premeditated Mercy: A Spirituality
of Reconciliation , moves us in a helpful direction. He
writes:
"God was hungry to abide with us, so God sent Jesus to become
the living bread to nourish the deepest hungers of the human
heart. God was hungry for community, for connection, for stories
told around a table as wine is poured and bread is broken. God
was hungry for us to connect with one another - to extend the
tables of our common lives, to open doors into our private pain
and to welcome God as a guest at the banquet of our belonging.
"What are we hungry for? Are we hungry to make connections
with those who have been pushed away from society's table? Are
we hungry to make community with those who have been left outside
the doors of our awareness?
"Are we hungry to make the ministry of premeditated mercy
a daily practice, an ordinary occurrence? Do we satisfy this
hunger by breaking the bread of friendship with someone who has
fallen out of favor, by sharing the wine of our compassion with
someone who longs to make connections, by washing the feet of
someone who stands in the dust under the shadow of the cross?
"The ministry of premeditated mercy that proclaims a new
creation is about making such sacred connection."
What would it be like for you to use a phrase like "premeditated
mercy" to move through this year?
3.
Matthew Fox writes in A Spirituality Named Compassion
:
"In acquiescing in compassion's exile, we are surrendering
the fullness of nature and of human nature, for we, like all
creatures in the cosmos, are compassionate creatures. All persons
are compassionate at least potentially. What we all share today
is that we are victims of compassion's exile. The difference
between persons and groups of person is not that some are victims
and some are not: we are all victims and all dying from lack
of compassion; we are all surrendering our humanity together.
The difference is in how persons react to this fact of compassion's
exile and our victimization. Some persons react by joining the
forces that continue the exile of compassion and joining them
with a single mindedness and tenacity that guarantees still more
violence, still more of compassion's exile; others react by despair
and cynicism - drink, eat and be happy for tomorrow we exterminate
ourselves; still others react with what Ned O'Gorman calls the
'abstract calm' of intellectuals and other too-busy people who
want it both ways and advocate political change while living
high on the hog. Others are reacting by fleeing to fundamentalist
spiritualities that forsake the tradition of imago dei
and humanity's deification in favor of the preaching of sin and
redemption will have virtually nothing to say about compassion,
for compassion is a divine attribute and a creative energy force
and will not be learned by a cheap religious masochism."
So what is your response to "compassion's exile"? Will
you, none-the-less, be compassionate? It would be a worthy endeavor
to dedicate your year to welcoming the return of compassion from
its exile.
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