March 21, 2004 Luke 15:1-3, 11b-32 By this time a lot of men and women of doubtful reputation were hanging around Jesus, listening intently. The Pharisees and religion scholars were not pleased, not at all pleased. The growled, “He takes in sinners and eats meals with them, treating them like old friends.” Their grumbling triggered this story… Then he said, "There was once a man who had two sons. The younger said to his father, 'Father, I want right now what's coming to me,' "So the father divided the property between them. It wasn't long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any. "That brought him to his senses. He said, 'All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I'm going back to my father. "I'll say to him, "Father, I've sinned against God, I've sinned before you; I don't deserve to be called your son. Take me on as a hired hand."' He got right up and went home to his father "When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: 'Father, I've sinned against God, I've sinned before you; I don't deserve to be called your son ever again.' "But the father wasn't listening. He was calling to the servants, 'Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. The get a grain-fed heifer and roast it. We're going to feast! We're going to have a wonderful time! My son is here--given up for dead and now alive! Given up for lost and now found!' And they began to have a wonderful time. "All this time his older son was out in the field. When the day's work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, 'Your brother came home. Your father has ordered a feast -- barbecued beef! -- because he has him home safe and sound.' The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn't listen. The son said, 'Look how many years I've stayed here serving you, never giving you one moment of grief, but have you ever thrown a part for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!' His father said, 'Son, you don't understand. You're with me all the time, and everything that is mine is yours--but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he's alive! He was lost, and he's found!'" <The Message> = = = = = = = 1. How do you treat old friends? Like family? Here is a story for old friends. We may betray one another, but we will wait for one another. (Here you may want to listen to Joe Wise sing about the Prodigal ) 2. It is strange where the final turning point is in a story. An early turning point comes before the story is begun. Grumbling is going on that Jesus interacts with “undesireable” people, even to the point of eating with them the most intimate of public settings. This set-up leads directly to hunger being a key issue in the story itself. Hunger for independence (the old apple story reappears) and hunger for survival both play a part. If you were to look at your life (your body, minds, spirit, relationships, etc.) through the lens of hunger what turn around is happening with you? 3. A key place the old apple story is modified is with the response of the one who waits at the door for a beloved to return. There is no angel with a flaming sword (other than the older sibling) to keep the go-away one from rejoining a source of life (whether eternal or not we’ll let others discuss). |